【陳來】王陽明一包養網站暮年思惟的感應論

Keywords: Wang Yangming/Sensory/Everything/Mingfei

Wang Yangming lived for six years in his late years. This was the period when he was most mature in his thinking, and it was also the period when he focused on his learning. During this period, his thinking continued to develop and change. These development changes include divergent content, where we propose several points to develop with the perception.

1. A few proofs of all things that are reflected in the body

As I pointed out, Yangming lived in Yue in his late years and learned to understand the truth in Yuecheng. One of the most important contents is the thinking of all things. ① So how does Yangming prove that all things are in one body? We understand that when Wang Yangming answered students’ questions about why people and birds are in harmony, he once clearly stated that “you only see how many feelings you feel”②. How to understand this is worth a detailed analysis and discussion.

《Big Learning Questions》:

Yang Mingzi said: “The big man takes Liuhe and all things as one body. His view is one person in the whole country, and he carries one person in China. If a person divides me in shape and body, he is a gentleman. It is not the intention of the big man. If the benevolence of his heart is originally, he is the same as Liuhe and all things as one. Only the big man, Even if a gentleman is not a bad heart, he is aware of his childhood. Therefore, when a child enters a well, he must have a fear and obsession. This is the same as that of a child. When a child watches, he must have an unbearable heart when he sees the sorrow of a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a bird and a birdWhen you see the destruction and imperfection of tiles and stones, you must have a kindness, which is the kindness of benevolence and tiles and stones. This is the kindness of one kind, even if a gentleman has the heart. This is based on the nature of the destiny of heaven, and the natural spirit is clear and ignorant. Therefore, in late December, Nan’an City, which had just snowed, its temperature had dropped below zero, and it was “clear virtue”. Since a gentleman’s heart is already separated and narrow, and the kindness of his body can be as ignorant as this is because he has not moved from desire and has not been concealed from the time of private self-containment. It is moved by desires and obscures privately, but short-term attacks each other and wrath provokes each other, and will destroy things and cause nothing to do. They even have bones and blood that are tragic, and a whole body of benevolence will be destroyed. Therefore, the obscured selfless desires are the only one who is a gentleman, but one of his kindness is the most important; the obscured selfless desires are the only one who is a man, but the only one who is a man is the only one who is a man. Therefore, the learning of the majority of people is to only go to the cover of their own desires to understand their virtues and to restore the foundation of all six things, but it cannot be gained outside the original body. ”③

The “benevolence of one body” here is a kind heart that takes all things as one body. “There must be a fearful and obsessive heart” means a fearful and obsessive heart. According to what is said here, when a child sees the child enters a well, 彩彩彩 and become fearful and obsessive. This is the proof of your kindness and a child. Seeing the sorrow of birds and unbearable heart, this is your kindness. The heart and birds are one proof; the heart of mercy that is bound to be broken by plants and trees is bound to be sympathetic, this is the heart of benevolence and trees are bound to be one; the heart of cherishing by seeing the destruction of tiles and stones is bound to be sympathetic, this is the heart of benevolence and stones are bound to be one proof. According to the singular thinking, if you are not one with the child, you will not be afraid and obsessed, you will see this child. By developing this mind in the state, you will prove that you are one with the child. Differences from previous theorists, Yangming does not prove the unity of all things from the connection between this thing and that thing, but proves the unity of benevolence and this thing through the relationship between benevolence and something, that is, Yangming is more about explaining all things from the sense of mind and thing, and the body of mind and thing. This is Yangming The characteristics of the certification. If compared with the Song Dynasty’s representative study of the realm of the raised objects, it can be said that the Yinming school attaches great importance to it as a practical argument, that is, the entire body of the object is not only a realm, but also a real relationship.

The other main information is:

Talking about the confidant every day. If you have any questions, wood and stones are not aware of, what is the same? …The Duke replied to the question: “It is like a tree or a stone that is broken without any reason. This is a pity and a confidant who is in love. When the selfish desires are blocked, even if you demolish someone’s house and dig someone’s tomb, you still don’t know how to hurt. This is a conscience.” ④

One day, Yang Ming announced that his confidant and all things are one. A student asked, “Woods and stones are ignorant and heartless, how do you say that they are the same as us?” How do you prove that your confidant is the same as them? The answer here is the same as the following paragraph, “When you see the destructive and imperfection of tiles and stones, you must have a heart of politeness, which is the same as the tiles and stones.” It means that when you see a certain state of something, it makes you feel unbearable. This is the feeling, the proof that your confidant is one with something. The confidant here is different from the kindness and the kindness mentioned below, and they are all dedicated to the sense of matter.

The state of something is a “feeling” to the person, or the person’s unbearable feeling is a “feeling”. This kind of connection between the two is what Yang Ming calls “feeling”. This also shows that Yangming uses this feeling to prove that the kind and kind confidant are the same as all things. From here, you can also be more clear about the theory in the following paragraph. People see the child entering the well and become afraid and obsessed. This is your kindness and the child’s feelings. Seeing the s