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“Emotion” and “goodness”: Jiao Xun ethics in the “Book of Changes” is intimate
Author: Chen Juyu
Source: “My character and civilization” 2024 No. 6
Abstract: Jiao Xun made a profound assessment of the connotations of concepts such as “virtues”, “good improvement”, and “maintaining harmony and harmony” in the “Book of Changes”. He believed that “bypassing” is not the so-called “six lines of fire”, but refers to the three fixed patterns of changing the status between the sixty-four hexagrams and three hundred and eighty-four hexagrams. “By the way through emotions” means “the way through emotions”, while “the way through emotions” includes three aspects of social ethics, including “studying things”, “integrity and justice”, and “loyalty and forgiveness”. “Being good and improving” is not complete. People often say that they are over or wrong. Instead, they say that they realize their own cultivation state through moral self-discipline. Although their philosophical foundation seems to be Mencius’s goodness in nature, their underlying color is that they absorb Gaozi’s human theory. “Preserve harmony and harmony” is a worldly region where harmony is advocated, and everyone is in harmony with the society with true feelings, thus evolving the world of sun and the world of sages. Her studies allowed her to choose A. It has a clear and contemporary characteristics, thus expanding the content and paradigm of the study of social ethics and thoughts in the “Book of Changes”.
Keywords: Jiao Xun Zhou Yi Love and Good Social Ethics
Author Introduction: Chen Juyu, a lecturer at the Anhui Major Hui Studies Research Seminar, and was taught by the School of Philosophy of the School of Science and Technology of China
Jiao Xun (1763-1820) was a famous Yi scholar in the Qianlong and Jiaqing world in the Qing Dynasty. His book “Three Books on Yixue” (“Yi Chapter Sentences”, “Yi Tongyin”, “Yi Pictures”) (1) was recognized by the academic community at that time as “stones and shocks” and “the sages were resurrected”, and had a profound influence. href=”https://sites.google.com/view/sugardaddy-coding”>博官网. Since modern times, although this classic Yishu, which is influenced by mathematics, has been divided into praise and criticism, it is often limited to the innovative discussion and value evaluation of its Yishu structure. However, it is related to the social ethics contained in the “Book of Changes” and is vague in detail, but instead calls himself “I am not.” Teacher Mou Zongsan, who specializes in the text of the “Book of Changes”, made a philosophical review of him. Not only did he call him a metaphysical masterpiece of moral philosophy, but he also praised him as “the perfection of his moral philosophy system is unknown to this person” (2), which also affected the evaluation of contemporary scholars on the QQ Xunyi. In fact, although Jiao Xun’s Yixue is unique, it does not have any in essence.It is far from the image of Yi, and it is also a strange thing about the image of Yi. Under the appearance of “Character and Quqi, and the method of learning”, it highlights the social ethics of Jiao Xun’s “Zhouyi”. This is not only the main point of understanding Jiao Xun’s philosophy, but also the main circle that is indispensable in the history of Yixue philosophy. This article uses this as a perspective and combines relevant information to try to make some new explorations on its social ethics in three aspects: “via-by-threat”, “good improvement”, and “protective and harmonious Taihe”.
1. Interpretation of the situation
“Interpretation of the situation” is the social ethics of Jiao Xun’s comment on the “Book of Changes”. The word “to understand emotions by the side” comes from the Qian hexagram “Baishou Ji” in the “Book of Changes” “The six lines are scattered, and to understand emotions by the side”. The commentary on this verse was first seen in the “Book of Changes” compiled by Wu Renlin, the three countries: “The six lines of Qian and Liu are changing, and are connected to Kun. Kun comes into Qian to form sixty-four hexagrams, so it is called “Book of Changes and Interpretations” (Volume 1 of “Book of Changes”) [1]. He believed that “bypassing emotions” specifically refers to the mutual conversion relationship between the two hexagrams of Qiankun, Yin and Yang, and the origin of the combination of the sixty-four hexagrams. After that, Yu Fan’s “Book of Changes” also had a similar statement: “Qian Ji Kun is rude. The six lines are rude, and the emotions are understood, so they are rude” (Volume 16 of “Book of Changes”) [1]. In the Tang Dynasty, Kong Guida’s “Zhouyi Zhengyi” said, “It means that the rise and fall, and that the rise and fall and fall, and that the six lines are scattered, and that the feelings of all things are scattered” [2], and believes that “the fall and fall” means that the Eight Trigrams are used to remind the gods of virtue, and thus publish the situation of all things in the Liuhe River. Since then, there has been no new explanations on the understanding of “bypass”. For example, in addition to the explanation of “Baoying and Nuan”, Zhu Zhen of the Northern Song Dynasty pointed out that “that is the feeling of Qian when he is in the 384th line, and the feeling of Qian is not in the past. The feeling of Qian is changing.” [3](13) The explanation of “New Lectures of Zhou Yi” by Long Yuan said, “Those who understand each other are the feelings of all things. With the feelings of Qian, they are the feelings of the side. href=”https://twsugarblog.org/”>Long-term cultivationThe feelings of all things” (Volume 1 of “New Lectures of Zhou Yi”) [4], which is obviously an explanation of inheriting and developing Kong Guangda. For example, Huiqi of the Qing Dynasty explained in “Zhouyi Shu” that “develop, move; bending means change. Qian six lines change, and move, and pass through Kun. Kun comes into Qian to form sixty-four hexagrams. Good luck is based on emotions, so it is called “interpretation of emotions” (Volume 19 of “Zhouyi Shu”) [5]. This is the explanation that inherits and develops the Ru family. However, the above-mentioned scholars’ explanations are only to explain the “emotion” of “emotion” rather than “emotion”. It is precisely because we can only clarify the true meaning of “passion” by reminding us what the actual point of this “feeling” is. Jiao Xun made a valuable attempt to do this. First, he explained whatInheriting “bypass”, he believed that:
The meaning of bypass is derived from the meaning of one rope, two rope, and three ropes. All hexagrams that are connected by the side are one yin and one yang and two originals, with a total of twelve lines. If there are six lines, there will be six lines moving. All six lines in “Jiji” are fixed, but all six lines in “Weiji” are uncertain. The six lines are shattered and the six positions are formed. It is called the six lines among the twelve lines. (“Yi Diagrams·Search”)
In Jiao Xun’s view, the so-called “bypass” refers to the “from this to that, from that, from that to this” between the sixty-four hexagrams and lines (“Yi Diagrams·Search”) The position of the yin and yang lines is changed. The position of the yin and yang lines is importantly completed through three steps. First, the bypass must be matched with two lines: 结结结结结结结结结结结结结结结结结结结结结结结结结结结结结结结结结结结结结� If the six lines of the hexagram in “Qian” are all composed of yang lines, then the hexagram that is inconsistent with the hexagram in “Qian” must be the “Kun” hexagram, because the six lines of the hexagram in “Kun” hexagram in “Kun” hexagram in “Kun” hexagram in “Qian” hexagram in “Qian” hexagram in “Qian” hexagram in “Qian” hexagram in “Qian” hexagram in “Qian” hexagram in “Kun” hexagram in “Qian” hexagram in “Kun” hexagram in “Qian” hexagram in “Kun” hexagram in “Qian” hexagram in “Kun” hexagram in “Qian” hexagram in “Kun”. According to the above principles, the sixty-four hexagrams of the “Book of Changes” are derived from the above principles and categories, and are divided into thirty-two sets of side-coding hexagrams, including Qian”, “Kun”, “Zhen”, “Xun”, “Kan”, and “Quan”. The second is to change the yin and yang of the hexagram bypass, and must be carried out in a smooth order. That is, it is carried out between the second line and the fifth line of each hexagram, and then between the first line and the fourth line, the third line and the upper line. For the conversion bet TC:
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